Which statement best explains how the author develops the central idea throughout the passage Julia Alvarez?

Which statement best explains how the author develops the central idea throughout the passage Julia Alvarez?

A killer nonfiction text by Patricia Lauber

Standard 3 is one of my favorites on the informational text side. Questions and class discussions getting at Standard 3 have potential to be the most interesting, because Standard 3 asks students to understand the points and ideas the author is making. Unlike other standards, such as 2, 5, and 6, which ask students to analyze the text and how it is crafted, 3 is simply about what the ideas in the text say and mean. So instead of asking questions like, What is the main idea? (standard 2) or What is the structure of the text? (standard 5), we can ask content- and meaning-driven questions like How does pollution impact sea turtles? or How can a President be legally impeached? Fun!

Anchor Standard 3 reads:
Analyze how and why individuals, events, or ideas develop and interact over the course of a text.

Standard 3 can be deceptively hard for students in upper elementary. Although the answers are often “right there”– in other words, even if the article describes outright the steps for legal impeachment– those descriptions are usually technical, laden with challenging vocabulary and complex sentence structures.

Here’s a snippet of text we recently used on a 4th grade assessment. It’s from Hurricanes: Earth’s Mightiest Storms by Patricia Lauber.

Like all storms, they take place in the atmosphere, the envelope of air that surrounds the earth and presses its surface. The pressure at any one place is always changing. There are days when air is sinking and the atmosphere presses harder on the surface. There are times of high pressure. There are days when a lot of air is rising and the atmosphere does not press down as hard. These are times of low pressure. Low-pressure areas over warm oceans give birth to hurricanes.

No one knows exactly what happens to start these storms. But when conditions are right, warm, moist air is set in motion. It begins to rise rapidly from the surface of the ocean in a low pressure area.

Like water in a hose, air flows from where there is more pressure to where there is less pressure. And so air over the surface of the ocean flows into the low-pressure area, picking up moisture as it travels. This warm, moist air soars upward.

As the air rises above the earth, it cools. The cooling causes moisture to condense into tiny droplets of water that form clouds. As the moisture condenses, it gives off heat. Heat is one kind of energy. It is the energy that powers the storm. The low-pressure area acts like a chimney – warm air is drawn in at the bottom, rises in a column, cools, and spreads out. As the air inside rises and more air is drawn in, the storm grows.

The air being drawn in, however, does not travel in a straight line. The earth’s surface is rotating, and the rotation causes the path to curve. The air travels in a spiral within the storm. In the Northern Hemisphere, the spiraling winds travel counterclockwise – the opposite way the hands of a clock move. In the Southern Hemisphere, they travel clockwise.

Yikes!! Hard!! It’s all right there, but it’s still serious cognitive work to figure out what each sentence means, and how it connects to the sentence before and the sentence after it. We asked the question, Explain how air pressure helps a hurricane to form. Almost all students struggled. The task required the student to comprehend the chain of causes and effects in this paragraph and retell it in his own words. Way harder than it sounds.

So we’ve seen that the core work of Standard 3 in upper elementary is to interpret technical information– not just one sentence, but a passage of related technical information, no matter the grade level– well enough to explain the ideas back in one’s own words. Now let’s examine the specific differences in expectations from grade 3 up to 5.

The standard in grade 3:
Describe the relationship between a series of historical events, scientific ideas or concepts, or steps in technical procedures in a text, using language that pertains to time, sequence, and cause/effect.

Grade 4:
Explain events, procedures, ideas, or concepts in a historical, scientific, or technical text, including what happened and why, based on specific information in the text.

Grade 5:
Explain the relationships or interactions between two or more individuals, events, ideas, or concepts in a historical, scientific, or technical text based on specific information in the text.

In grade 3, students must “describe the relationship” between ideas. In grade 4, they must “explain what happened and why.” And in grade 5, they must “explain the relationships between two or more.” Ummm… if you’re like me, those all sound pretty much the same! It’s hard to explain the difference in vertical progression here and more helpful to just look at example tasks.

So here are some tasks students could tackle– as a writing task, class discussion, etc.– that I believe would align with Standard 3 for each grade. (The content is not necessarily appropriate in all grades– I just aligned the content so you could compare the questions from grade to grade.) I’ve also included the “claim,” or main idea, of a correct response to some of the questions.

Grade 3: A. What is the relationship between taxes and the Boston Tea Party? (Taxes helped cause the Boston Tea Party because people were standing up against unfair taxes.) B. What is the relationship between sunlight and water in a plant’s growth? (Sunlight and water are both things a plant needs to grow. A plant needs both of them or it will die.) C. How does litter affect the health of animals in Boston Harbor?

D. Why does a scientist clean her equipment before beginning an experiment?

Grade 4: A. Explain what caused the Boston Tea Party. (The Boston Tea Party happened because colonists were upset about their treatment by the British government and wanted to stand up for themselves.) B. Explain the factors that affect a plant’s growth. (The amount and quality of sunlight, water, air, and nutrients all affect a plant’s growth.) C. Describe the ways humans can impact the health of animals in Boston Harbor. D. Describe the first steps in the scientist’s experimental procedure and why those are necessary.

E. Describe the main features of democracy. (Note that this question has no corollary in third grade since that standard only refers to historical events, scientific ideas or concepts, or steps in technical procedures, not other types of concepts!)

Grade 5: A. What is the relationship between the Boston Tea Party and the Battle of Lexington? (The Boston Tea party preceded the Battle of Lexington and helped bring it about by angering the British and increasing their determination to squelch Patriots.) B. How do soil and water interact to affect a plant’s growth? (A plant needs both soil and water to grow, but the wrong soil can affect water uptake and too much water can make the plant rot in wet soil.) C. Explain how pollution and restocking affect each other and affect animal health in Boston Harbor. D. Explain how contamination can affect biological experiments.

E. How is protesting an example of citizen action in a democracy?

"Snow"

       by Julia Álvarez

Our first year in New York we rented a small apartment with a Catholic school nearby, taught by the Sisters of Charity, hefty women in long black gowns and bonnets that made them look peculiar, like dolls in mourning. I liked them a lot, especially my grandmotherly fourth grade teacher, Sister Zoe. I had a lovely name, she said, and she had me teach the whole class how to pronounce it. Yo-lan-da. As the only immigrant in my class, I was put in a special seat in the first row by the window, apart from the other children so that Sister Zoe could tutor me without disturbing them. Slowly, she enunciated the new words I was to repeat: laundromat, cornflakes, subway, snow.

Soon I picked up enough English to understand holocaust was in the air. Sister Zoe explained to a wide eyed classroom what was happening in Cuba. Russian missiles were being assembled, trained supposedly on New York City. President Kennedy, looking worried too, was on the television at home, explaining we might have to go to war against the Communists. At school, we had air raid drills: an ominous bell would go off and we'd file into the hall, fall to the floor, cover our heads with our coats, and imagine our hair falling out, the bones in our arms going soft. At home, Mami and my sisters and I said a rosary for world peace. I heard new vocabulary: nuclear bomb, radioactive fallout, bomb shelter. Sister Zoe explained how it would happen. She drew a picture of a mushroom on the blackboard and dotted a flurry of chalk marks for the dusty fallout that would kill us all.

The months grew cold, November, December. It was dark when I got up in the morning, frosty when I followed my breath to school. One morning as I sat at my desk daydreaming out the window, I saw dots in the air like the ones Sister Zoe had drawn random at first, then lots and lots. I shrieked, “Bomb! Bomb!” Sister Zoe jerked around, her full black skirt ballooning as she hurried to my side. A few girls began to cry.

But then Sister Zoe's shocked look faded. “Why, Yolanda dear, that's snow!” She laughed. “Snow.”

“Snow,” I repeated. I looked out the window warily. All my life I had heard about the white crystals that fell out of American skies in the winter. From my desk I watched the fine powder dust the sidewalk and parked cars below. Each flake was different, Sister Zoe had said, like a person, irreplaceable and beautiful.

Excerpt from The Namesake        by Jhumpa Lahiri At this part of the novel, Gogol and his family return from a trip to his parent’s homeland of Calcutta, India, where they have spent eight months visiting their family.

Within twenty-four hours he and his family are back on Pemberton Road, the late August grass in need of trimming, a quart of milk and some bread left by their tenants in the refrigerator, four grocery bags on the staircase filled with mail. At first the Gangulis sleep most of the day and are wide awake at night, gorging themselves on toast at three in the morning, unpacking the suitcases one by one. Though they are home they are disconcerted by the space, by the uncompromising silence that surrounds them. They still feel somehow in transit, still disconnected from their lives, bound up in an alternate schedule, an intimacy only the four of them share. But by the end of the week, after his mother’s friends come to admire her new gold and saris, after the eight suitcases have been aired out on the sun deck and put away, after the chanachur is poured into Tupperware and the smuggled mangoes eaten for breakfast with cereal and tea, it’s as if they’ve never been gone. “How dark you’ve become,” his parents’ friends say regretfully to Gogol and Sonia. On this end, there is no effort involved. They retreat to their three rooms, to their three separate beds, to their thick mattresses and pillows and fitted sheets. After a single trip to the supermarket, the refrigerator and the cupboards fill with familiar labels: Skippy, Hood, Bumble Bee, Land O’ Lakes. His mother enters the kitchen and prepares their meals once again; his father drives the car and mows the lawn and returns to the university. Gogol and Sonia sleep for as long as they want, watch television, make themselves peanut butter and jelly sandwiches at any time of day. Once again they are free to quarrel, to tease each other, to shout and holler and say shut up. They take hot showers, speak to each other in English, ride their bicycles around the neighborhood. They call up their American friends, who are happy enough to see them but ask them nothing about where they’ve been. And so the eight months are put behind them, quickly shed, quickly forgotten, like clothes worn for a special occasion, or for a season that has passed, suddenly cumbersome, irrelevant to their lives.

 

Saving Our Vanishing Heritage The following passage is the foreword of a report from the Global Heritage Fund, an international conservancy whose mission is to protect, preserve, and sustain the most significant and endangered cultural heritage sites in the developing world. Saving Our Vanishing Heritage explores the challenges facing our most significant and endangered archaeological and heritage sites in the developing world—and what we can do to save them—before they are lost forever. Our focus on the developing world is driven by the large number of important cultural heritage sites which exist in regions with little capacity to safeguard their existence. In the first decade of the 21st century, we have lost or seriously impaired hundreds of our most precious historic sites—the physical record of our human civilization. Vanishing surveys over 500 global heritage sites and highlights the accelerating threats facing these cultural treasures. Many have survived thousands of years, only to be lost in this generation—on our watch. With the critical review of 24 leading experts working in heritage conservation and international development, this report surveys hundreds of endangered global heritage sites and strives to identify those most in need of immediate intervention, and what the global community can do to save them. Our primary goals of this report are: to raise critically needed global awareness to identify innovative technologies and solutions to increase funding through private-public partnerships Vanishing’s findings strongly suggest that the demise of our most significant cultural heritage sites has become a global crisis, on par with environmental destruction. GHF surveyed over 1,600 accounts published between 2000 and 2009 concerning the state of conservation of hundreds of major sites in the developing world. In this report, GHF considered sites with the highest potential for responsible development critical for the sustained preservation of the site. GHF considers the scientific conservation of a site and its potential for responsible development during our design and planning process resulting in an integrated master plan and strategy that goes well beyond traditional monument based approaches to preservation. This report represents the first attempt to quantify the value of heritage sites as global economic resources to help achieve the UN Millennium Development Goals (MDGs).

Vanishing focuses on significant global heritage sites that have high potential for future tourism and responsible development, but the report’s findings and recommendations can and should be extended to other realms of heritage preservation. Global heritage sites generate extremely high economic asset values, with some worth billions of dollars a year. These sites can help to greatly diversify local economies beyond tourism and sustenance agriculture reducing dependency and alleviating poverty.

Vanishing begins a global campaign to save the most important and endangered heritage sites in the developing world.

How we as a global community act—or fail to act—in the coming years will determine if we save our global heritage and can realize the untapped economic opportunity these precious sites offer for global development in the world's lowest-income communities and countries.

Saving Vanishing “Tongues”
     by Stephen Ornes
Press “record” to pause extinction Many languages disappear every year. In a race against time, language researchers are using digital technology to preserve those tongues from extinction. Linguists and other scientists record, share and study dwindling tongues so the value of the language won’t be lost. These researchers use modern technology, including voice recorders, MP3 players, computer software and online dictionaries, to preserve words and sounds that would otherwise vanish. “We can’t always stop [language extinction] from happening, but we can make recordings of a language for future studies,” says Steven Bird. A computer scientist at the University of Melbourne in Australia, he develops software for recording languages. “People can preserve these languages now, while there’s still time,” he says. Documenting a language before it goes quiet isn’t just an effort to preserve history. Linguists also can study the particular sounds, words and structure of a language to better understand how it is related to others. For instance, understanding how the English language’s roots lie in ancient Germanic tells a story about human history. Languages also can provide unique insights into a place. For example, a native tribe may have lived in one remote region for thousands of years. That means its members know their natural surroundings better than anyone else. Their language may contain terms that reflect special knowledge about the local landscape, its plants and its animals, Harrison points out. This can aid scientists who want to study ecosystems near to where the language is spoken. But Harrison sees his job as more than just aiding science. He appreciates helping members of these threatened cultures preserve part of their heritage. Many young people, he says, want to remember their own history—even as they engage with the rest of the world. “I come across many people in their teens and early 20s who want to keep their heritage language because they value it,” he says. “They’re saying, ‘Hey, our language is important to us. If we lose it, we lose our identity.’” Margaret Noodin can relate to that. She’s a linguist at the University of Wisconsin in Milwaukee. Growing up in Minnesota during the 1970s, she occasionally heard members of her family speaking Anishinaabemowin (Ah-neesh-ee-nah-beh-MO-win). It’s the language of the Ojibwe (Oh-JIB-way) Native American people. Back then, speaking her tribe’s language was a risky move. That's because the U.S. government had forbidden Native American tribes from practicing many of their customs, including some parts of religious ceremonies. That ban extended to their native languages. “It didn’t count as a language in many ways, since it was illegal to teach and publish,” Noodin says. Forty years ago, the American Indian Religious Freedom Act became law. It was followed, 12 years later, by the Native American Languages Act. These changed government attitudes. With these laws, the United States now recognized Native American cultural practices as valuable. And it again legalized the teaching and publishing of Native American languages.

That policy inspired a generation of people to preserve tribal heritage. Growing up in an environment where her language had been forbidden left a big mark on Noodin. She has spent decades since then studying the endangered language of her family. She also is working with other Native American tribes to preserve theirs.

 "Something Could Happen to You"

          From Almost a Woman, a memoir, by Esmeralda Santiago The day we arrived, a hot, humid afternoon had splintered into thunderstorms as the last rays of the sun dipped into the rest of the United States. I was thirteen and superstitious enough to believe thunder and lightning held significance beyond the meteorological. I stored the sights and sounds of that dreary night into memory as if their meaning would someday be revealed in a flash of insight to transform my life forever. When the insight came, nothing changed, for it wasn’t the weather in Brooklyn that was important, but the fact that I was there to notice it. One hand tightly grasped by Mami, the other by six-year-old Edna, we squeezed and pushed our way through the crowd of travelers. Five-year-old Raymond clung to Mami’s other hand, his unbalanced gait drawing sympathetic smiles from people who moved aside to let us walk ahead of them. At the end of the tunnel waited Tata, Mami’s mother, in black lace and high heels, a pronged rhinestone pin on her left shoulder. When she hugged me, the pin pricked my cheek, pierced subtle flower-shaped indentations that I rubbed rhythmically as our taxi hurtled through drenched streets banked by high, angular buildings. New York was darker than I expected, and, in spite of the cleansing rain, dirtier. Used to the sensual curves of rural Puerto Rico, my eyes had to adjust to the regular, aggressive two-dimensionality of Brooklyn. Raindrops pounded the hard streets, captured the dim silver glow of street lamps, bounced against sidewalks in glistening sparks, then disappeared, like tiny ephemeral jewels, into the darkness. Mami and Tata teased that I was disillusioned because the streets were not paved with gold. But I had no such vision of New York. I was disappointed by the darkness and fixed my hopes on the promise of light deep within the sparkling raindrops. Two days later, I leaned against the wall of our apartment building on McKibbin Street wondering where New York ended and the rest of the world began. It was hard to tell. There was no horizon in Brooklyn. Everywhere I looked, my eyes met a vertical maze of gray and brown straight-edged buildings with sharp corners and deep shadows. Every few blocks there was a cement playground surrounded by chain-link fence. And in between, weedy lots mounded with garbage and rusting cars. A girl came out of the building next door, a jump rope in her hand. She appraised me shyly; I pretended to ignore her. She stepped on the rope, stretched the ends overhead as if to measure their length, and then began to skip, slowly, grunting each time she came down on the sidewalk. Swish splat grunt swish, she turned her back to me; swish splat grunt swish, she faced me again and smiled. I smiled back, and she hopped over. “¿Tú eres hispana?” she asked, as she whirled the rope in lazy arcs. “No, I’m Puerto Rican.” “Same thing. Puerto Rican, Hispanic. That’s what we are here.” She skipped a tight circle, stopped abruptly, and shoved the rope in my direction. “Want a turn?” “Sure.” I hopped on one leg, then the other. “So, if you’re Puerto Rican, they call you Hispanic?” “Yeah. Anybody who speaks Spanish.” I jumped a circle, as she had done, but faster. “You mean, if you speak Spanish, you’re Hispanic?” “Well, yeah. No … I mean your parents have to be Puerto Rican or Cuban or something.” I whirled the rope to the right, then the left, like a boxer. “Okay, your parents are Cuban, let’s say, and you’re born here, but you don’t speak Spanish. Are you Hispanic?” She bit her lower lip. “I guess so,” she finally said. “It has to do with being from a Spanish country. I mean, you or your parents, like, even if you don’t speak Spanish, you’re Hispanic, you know?” She looked at me uncertainly. I nodded and returned her rope. But I didn’t know. I’d always been Puerto Rican, and it hadn’t occurred to me that in Brooklyn I’d be someone else. Later, I asked. “Are we Hispanics, Mami?” “Yes, because we speak Spanish.” “But a girl said you don’t have to speak the language to be Hispanic.” She scrunched her eyes. “What girl? Where did you meet a girl?” “Outside. She lives in the next building.” “Who said you could go out to the sidewalk? This isn’t Puerto Rico. Algo te puede suceder [1]." “Something could happen to you” was a variety of dangers outside the locked doors of our apartment ... I listened to Mami's lecture with downcast eyes and the necessary, respectful expression of humility. But inside, I quaked. Two days in New York, and I'd already become someone else. It wasn't hard to imagine that greater dangers lay ahead.

[1] algo te puede suceder: something could happen to you

The Savoy      by Scott C. Mikula “Them boys got magic in their feet,” Momma said, leaning out the window while I sat on the fire escape. “You best come inside now, Eugene. I wish God’d saw fit to put magic in your feet, but he didn’t, and I won’t have you frettin’ over something you can’t change.” I hated when Momma said that. Why’d God put me right ’cross the street from the Savoy Ballroom, if he didn’t want me to dance? Why’d he have me born with a messed up leg just to fill my heart with rhythms I could never express? I crawled in through the window, but my thoughts were still on the boys and girls down on Lenox Avenue. They had nothing but their own clapping for a beat, but they’d practice their dance moves till the ballroom opened. Frankie was the wildest of them, flipping the girl over his shoulder or catching her from a flying leap—always trying out some daring new “air step” to one-up the others. Soon light from the windows of the second-floor ballroom would blaze into the night, the music would strike up, and the dancers would crowd inside. I heard that music near every night, but Momma couldn’t ever spare me the thirty cents to go to the Savoy myself. That’s why I let Willa Mae talk me into sneaking in. I beat out a rhythm on the kitchen table while Willa Mae worked on her footwork. She was one of the real dancers—one of those that practiced with Frankie down on the street—but she was my friend, too, and she put up with my handicapped leg. Sometimes we’d brave Momma’s consternation and push all the living room furniture aside so we could try out some moves. But today my leg ached, so I just watched Willa Mae step, step, triple-stepping to the drumming of my hands. “Don’t you want to try dancing to a real swing band?” she called. Sweat clung to her face, but she didn’t stop moving. “If we get there after the bands set up, we can sneak in the delivery entrance on 141st.” Willa Mae was poor like me, and I knew she’d snuck in more than once herself. Momma would be working till late, and we probably wouldn’t get caught. “It’s Benny Goodman tonight, battlin’ Chick Webb for King of Swing.” Benny Goodman and Chick Webb! I’d only heard Goodman’s big band orchestra on our tinny old Victrola. His drummer was the best, maybe. But against Chick? My mind was made up. The delivery entrance was halfway down a side street. Willa Mae waved for me to follow as she tried the handle on one of the double doors. Sure enough, it was unlocked. “Hey, you kids!” I froze. Willa Mae’s eyes went wide. Leaning against a parked car was one of the bandmen, a portly man in a suit and tie. “You aren’t supposed to—” That’s all I heard before Willa Mae yanked me through the door. “C’mon, Gene!” I stumbled after her as we ran down a long hallway. Tantalizing music filtered through the floor from upstairs, but my heart was beating so fiercely I could hardly hear it. “I thought you said no one’d be around,” I panted. “I got us in, didn’t I?” Willa Mae led me up a dim staircase to the main hall. Everyone knew music at the Savoy never stopped, but I’d always wondered how the band could play all night without a break. The answer was two bands, on side-by-side bandstands. As Chick’s band wound down, Benny’s musicians jumped in, eager to prove they could swing harder and faster. I saw the bandman from outside slip in behind the drums. I grinned at Willa Mae. “Dance?” Shyly at first, I took Willa Mae’s hand and put my other arm around her back. Then the music swept us up, and we were dancing. I’d done the steps before at home, but it’s something else entirely when the horns are blaring their solos and the floor is vibrating under your feet. I was in heaven, and that band was my choir of angels! But my angels had it in for me that night. Those bandmen played faster and harder, like their very souls were on the line, and my leg couldn’t keep up. It crumpled. I landed hard on my tailbone. “Man,” said a voice, “I never seen a butt planted on the floor quite like that.” Frankie stood in front of me, all lanky arms and legs. He offered me a hand, but I knew the rest of his gang must be laughing at me. Tears stung my eyes, but I was more furious than in pain. I swatted Frankie’s hand away, and stalked off to find a table. Willa Mae watched me go, but I wouldn’t meet her eye. Soon enough I saw her dancing with Frankie, and that only made me madder. He swung her out, and she twisted her hips with practiced grace, earning some whoops from the crowd. Frankie, made Willa Mae look like a queen. Why'd she ever put up with my clumsy dancing? I should’ve been able to dance like that. I could see Frankie’s feet, almost a blur, and the syncopated rhythm of his steps. I beat that rhythm out on the table in front of me, at first just imitating it, but then varying it, improvising, playing with the music that the band poured out. Momma was right, God hadn’t seen fit to let me dance like that. But that didn’t mean I couldn’t be resentful about it. Somebody slid into the chair next to me as the bands switched again. I looked up—it was the drummer that had yelled at us before. Perfect. He might as well haul me out by my collar. But he said, “You feel it, don’t you? Like you’re not moving to the music, but the music is moving you.” I shrugged. “I sure don’t have magic in my feet, not like they do.” “I can’t speak to your feet, son, but I reckon your hands have magic to spare.” He nodded at the table, where I still beat out my rhythm without even realizing it. “You should try these.” He produced a pair of well-worn drumsticks. I took them, not sure what to say. Could I really do what he did, make the music that brought the dancers to life? No, it wasn’t a question. I would. I’d practice every day, just like Frankie and his friends out on the street, until I was one of the bandmen the dancers cheered and stomped for.

I looked out on the dance floor, found Frankie and Willa Mae, and an impish smile crossed my face as I beat my sticks to a wild rhythm. If they thought the music made them sweat now, just wait till I made it behind the drums on the Savoy bandstand!

 Lunch at Woolworth’s       by Gloria Harris As news of the first sit-in spread, students organized shifts so that they could join in without missing classes. It came as no surprise when the waitress refused to serve Joseph McNeil, David Richmond, Ezell Blair, Jr., and Franklin McCain. The four African American men sat down at the Woolworth’s lunch counter in Greensboro, North Carolina, on February 1, 1960, and requested service. In many places in the South, blacks could shop at most stores, but they couldn’t eat at the lunch counters in those stores. These college students from North Carolina Agricultural and Technical College knew the law, but they had decided to take action against the injustice. The four young men refused to leave their seats until they had been served at the counter, or until the store closed. Woolworth’s closed with the students still waiting. While this “sit-in” was not the first, it was the most significant, as it sparked a mass student movement. More students showed up the next day, when the “Greensboro Four,” as these men became known, returned to Woolworth’s to try again. As the days turned into weeks, the number of protesters swelled. The students were peaceful but determined. They requested service at the counter, and when they did not get it, they remained seated quietly until fellow protesters relieved them or the store closed. Many of the students brought homework or books to read. Although the protestors remained nonviolent, white onlookers did not. When television cameras showed well-dressed, polite young men and women being pulled off stools, spat on, kicked, burned with cigarettes, and called ugly names, the outpouring of support from students, both black and white, in northern and southern colleges was overwhelming. News of the sit-in in Greensboro spread like wildfire. In less than two weeks, college students all over the South started their own sit-ins. Within 18 months, nearly 70,000 students had participated in similar protests. In addition, people began to form picket lines at sister stores in the North to protest those businesses’ segregated policies in the South. The sit-in movement also won support from older established civil rights organizations such as the Congress of Racial Equality (CORE), the National Association for the Advancement of Colored People (NAACP), and the Southern Christian Leadership Conference (SCLC). CORE sent a representative to Greensboro to provide training for the students, 
which included role playing based on simple rules of conduct: Do show yourself friendly at all times. Do sit straight and face the counter. Don’t strike back if attacked. Don’t laugh. Don’t hold conversations. CORE field workers provided training throughout the sit-in movement, while the NAACP’s Legal Defense and Education Fund provided lawyers and bail money as hundreds of students were arrested for trespassing, 
disturbing the peace, unlawful assembly, and disobeying police orders to move from their seats. Some students refused to pay fines and served jail sentences instead. The SCLC provided support for the sit-in movement under the direction of Ella Baker. Baker organized the first Sit-In Leadership Conference on April 15, 1960, at Shaw University in Raleigh, North Carolina. She invited students from 40 southern colleges and 19 northern campuses to come listen to Dr. Martin Luther King, Jr., share his message of nonviolence. Inspired by King’s words and encouraged by Baker, who supported a grassroots movement that was organized and led by students, the Student Nonviolent Coordinating Committee (SNCC) was born. The group adopted a policy of achieving racial equality through nonviolent protest. It participated in a number of sit-ins and also would breathe new life into the Freedom Rides a year later. As stores closed temporarily to avoid dealing with the sit-ins, and as businesses suffered because customers stayed away, these peaceful, student-led protests met with success. By the fall of 1960, lunch counters in almost 100 southern cities were desegregated. Other sit-ins desegregated movie theaters, amusement parks, and hotels. “Wade-ins” desegregated beaches; “read-ins” desegregated libraries.

Although the sit-ins did not guarantee all rights for African Americans, they did show a younger generation of civil rights protesters what could be accomplished when people took a stand and worked together.

A Peaceful Force
         by Cynthia Levinson
Despite his slight body and soft-spoken voice, Mohandas K. “Mahatma” Gandhi (1869–1948) was a powerful force—a leader in the practice of peaceful, nonviolent protest. He was born and raised in India, but he developed his famous guiding principles—ahimsa, or nonviolence, and satyagraha, seeking truth through firmness—while practicing law in South Africa in the early 1900s. Gandhi had studied the Bhagavad Gita, a Hindu book that teaches that people must fight evil with love. When he saw how the white South Africans treated the native Zulus and other dark-skinned peoples as second-class citizens, he began to organize nonviolent protests against racial injustice. “Nonviolent acts exert pressure far more effective than violent acts,” Gandhi explained, “for the pressure comes from goodwill and gentleness.” After nearly two decades in South Africa, Gandhi returned to India in 1915. He had become famous for adopting a spiritual, non-material life and had been given the nickname “Mahatma,” or Great Soul. He now focused his energies on freeing India from Britain’s oppressive colonial rule. He demanded rights for peasants and religious toleration; he led nonviolent strikes, boycotts, and fasts; and he willingly faced imprisonment for these actions. His most famous act of civil disobedience, in 1930, entailed a 240-mile march to the sea, where he and his followers staged a protest against the British salt tax. The British controlled a monopoly on the salt trade and used the tax revenue they collected to support their regime in India. This march sparked numerous other acts 
of civil disobedience across the country. India won its independence in 1947, and Gandhi’s example of creating change through peaceful 
protest inspired millions of people around the world, including Dr. Martin Luther King, Jr., and other American civil rights activists of the 1950s and 1960s.

  1. Part A: In the story “Snow,” Yolanda most likely shouts “Bomb! Bomb!” when she sees "dots in the air" because she

    1.   believes everything she sees on television.
    2.   has gotten her new vocabulary words confused.
    3.   wants the rest of the class to pay attention to her.
    4.   has never seen snow before.
  2. Part B: Which sentence from the passage best supports the answer to Part A?

    1.   Slowly, she enunciated the new words I was to repeat: laundromat, cornflakes, subway, snow.
    2.   All my life I had heard about the white crystals that fell out of American skies in the winter.
    3.   From my desk I watched the fine powder dust the sidewalk and parked cars below.
    4.   It was dark when I got up in the morning, frosty when I followed my breath to school.
  3. In the story “Snow,” the author uses snow as a symbol to develop the theme of

    1.   the struggle to make friends.
    2.   the tension of living in wartime.
    3.   adjusting to a new culture.
    4.   youthful naivety.
  4. The excerpt from "Snow" contains the following sentence: "Our first year in New York we rented a small apartment with a Catholic school nearby, taught by the Sisters of Charity, hefty women in long black gowns and bonnets that made them look peculiar, like dolls in mourning."

    The simile "like dolls in mourning" most likely implies that, to the narrator, the appearance of the Sisters of Charity is

    1.   absurd.
    2.   unfriendly.
    3.   frightening.
    4.   motherly.
  5. Which choice best describes the impact of paragraph 2 in the story “Snow”?

    1.   It illustrates unique aspects of American culture that help Yolanda better relate to her classmates and teachers later in the story.
    2.   It builds upon the topics of Yolanda’s education and the challenges of learning English introduced in the beginning of the story.
    3.   It describes Yolanda's experience of America's political atmosphere to build tension and set up the resolution of the story.
    4.   It provides characterization for Yolanda and foreshadows the abrupt and unfamiliar change in weather later in the story.
  6. The excerpt from "Snow" contains the following sentence: "Each flake was different, Sister Zoe had said, like a person, irreplaceable and beautiful."

    Which statement below best describes the point of view expressed by Sister Zoe?

    1.   Snowflakes, like people, are all the same.
    2.   Snowflakes, like people, are precious.
    3.   Snowflakes, like people, are common.
    4.   Snowflakes, like people, are interesting.
  7. Part A. Which choice best describes the central theme of the excerpt from The Namesake?

    1.   the difficulties of travel
    2.   the importance of family
    3.   being caught between two cultures
    4.   growing up in the modern world
  8. Which two sentences from the passage best support your answer to Part A? (Choose only one answer: A, B, or C.)

    1.   At first the Gangulis sleep most of the day and are wide awake at night, gorging themselves on toast at three in the morning, unpacking the suitcases one by one.

      They retreat to their three rooms, to their three separate beds, to their thick mattresses and pillows and fitted sheets.

    2.   Within twenty-four hours he and his family are back on Pemberton Road, the late August grass in need of trimming, a quart of milk and some bread left by their tenants in the refrigerator, four grocery bags on the staircase filled with mail.
    3.   They still feel somehow in transit, still disconnected from their lives, bound up in an alternate schedule, an intimacy only the four of them can share.

      And so the eight months are put behind them, quickly shed, quickly forgotten, like clothes worn for a special occasion, or for a season that has passed, suddenly cumbersome, irrelevant to their lives.

  9. Read the following sentence from The Namesake: "Though they are home they are disconcerted by the space, by the uncompromising silence that surrounds them."


    Which statement best describes what the author means by “they are disconcerted by the space, by the uncompromising silence that surrounds them”?

    1.   Their once familiar home seems strangely unfamiliar to them.
    2.   They are unable to express their feelings about their trip.
    3.   Their everyday lives seem boring after returning from vacation.
    4.   They finally realize that they never felt quite at home there
  10. Read the excerpt from The Namesake which has the sentence: "They call up their American friends, who are happy enough to see them but ask them nothing about where they’ve been."

    Gogol's and Sonia's interactions with their friends contribute to theme of

    1.   the pressure to fit in.
    2.   the cruelty of children.
    3.   jealousy among siblings.
    4.   disconnectedness between cultures.
  11. In the excerpt from The Namesake, what effect does the author achieve by creating a list of the family’s routine activities and the things they buy at the supermarket after returning home to the United States?

    1.   It provides a sense of momentum and excitement as the family gets readjusted to life back home in the United States.
    2.   It gives the impression that each routine chore the family performs in the United States takes them that much further away from India.
    3.   It creates a sense that life back home in the United States is filled with more variety than their experience in India.
    4.   It builds tension as the family slowly realizes that life in the United States is unfulfilling compared to their experience in India.
  12. Read the following sentence from The Namesake: "Once again they are free to quarrel, to tease each other, to shout and holler and say shut up."

    This excerpt suggests that Gogol and Sonia

    1.   were disappointed to be back home in the United States after having so few responsibilities while in India.
    2.   had developed a closer relationship over the course of their time in India.
    3.   had grown hostile toward each other over the course of the long flight back from India.
    4.   were expected to behave differently in India than they would in the United States.
  13. Which choice best summarizes the passage “Saving Our Vanishing Heritage”?

    1.   Cultural heritage sites are disappearing all over the world, and it is culturally and economically important to protect them.
    2.   Many cultural heritage sites are in unstable regions whose governments are unable to effectively protect them.
    3.   Many surveys have been taken to show the accelerating threats facing cultural heritage sites around the world.
    4.   Cultural heritage sites are the physical record of human civilization, and once they are lost, they are gone forever.
  14. According to the passage “Saving Our Vanishing Heritage,” why does the project focus on the developing world in particular?

    1.   Some of the oldest cultural heritage sites in the world are located in developing countries.
    2.   Tourism tends to be more important to developing countries than it is to more economically developed countries.
    3.   The governments in developing countries are more eager for international aid than those in more developed countries.
    4.   Developing countries tend to have fewer resources available to protect cultural heritage sites.
  15. In the passage “Saving Our Vanishing Heritage,” the author develops the idea of the value of cultural heritage sites by

    1.   explaining how old many of them are and how rapidly they are disappearing.
    2.   discussing the unstable regions in which many sites are located and the various threats the sites face.
    3.   discussing their irreplaceability and their potential economic benefits for developing nations.
    4.   giving specific examples of cultural sites and describing the value they offer.
  16. The main purpose of the passage “Saving Our Vanishing Heritage” is to

    1.   introduce the idea that many heritage sites are not worthy of being preserved.
    2.   frame the argument that heritage sites should be assessed according to their economic value.
    3.   present an initial overview of statistics that support the preservation of heritage sites.
    4.   outline a position in support of saving all heritage sites from potential destruction.
  17. In the passage “Saving Vanishing 'Tongues,'” how does the report relate losing one’s language to losing oneself?

    1.   It explains that language and cultural identification are intertwined.
    2.   It shows that the loss of a language precedes the extinction of a way of life.
    3.   It illustrates that language is closely tied to the success of an individual.
    4.   It proves that the loss of a language has minimal effect on a culture.
  18. Which statement best describes the central idea in the passage “Saving Vanishing ‘Tongues’”?

    1.   Many vanishing languages would be lost forever if not for the efforts of linguists recording, sharing, and studying them.
    2.   Government intervention is often required to help preserve vanishing languages.
    3.   Linguists use a wide variety of techniques to help preserve vanishing languages.
    4.   Preserving vanishing languages is vital to science, history, and people’s cultural identity.
  19. Which statement best describes the structure the author uses to develop the main idea in the passage “Saving Vanishing ‘Tongues’”?

    1.   He defines what a linguist is, and then explains how they determine which languages are worth saving.
    2.   He compares and contrasts the work of linguists in preserving vanishing languages to the work of scientists in other fields.
    3.   He discusses the history of linguists’ efforts to preserve vanishing languages in roughly chronological order.
    4.   He presents the problem of vanishing languages, and then discusses how linguists work toward a solution.
  20. Read the excerpt from “Saving Vanishing ‘Tongues’” which contains the following sentences: " Linguists and other scientists record, share and study dwindling tongues so the value of the language won’t be lost. These researchers use modern technology, including voice recorders, MP3 players, computer software and online dictionaries, to preserve words and sounds that would otherwise vanish."

    In the context of the excerpt, the word “dwindling” most nearly means

    1.   abruptly appearing.
    2.   gradually disappearing.
    3.   suddenly missing.
    4.   increasingly popular.
  21. Which two central ideas are shared by both of the passages “Saving Vanishing 'Tongues'” and “Saving Our Vanishing Heritage”?

    1.   Studying and preserving cultural heritage can have economic benefits to people in developing countries.
    2.   Cultural heritage may vanish forever without the efforts of people to preserve it.

      Studying and preserving cultural heritage has benefits beyond simply preserving history.

    3.   Cultural heritage is especially endangered in countries in the developing world.

      Studying and preserving cultural heritage has useful applications in many different fields.

  22. Part A: Which statement describes a claim made in both “Saving Vanishing ‘Tongues’” and “Saving Our Vanishing History”?

    1.   Preserving dying languages and heritage sites makes economic sense.
    2.   Preserving dying languages and heritage sites saves cultures from disappearing.
    3.   Preserving dying languages and heritage sites boosts tourism.
    4.   Preserving dying languages and heritage sites needs to be legally mandated.
  23. Part B: Which detail from “Saving Vanishing ‘Tongues’” best supports the answer to Part A?

    1.   For instance, understanding how the English language’s roots lie in ancient Germanic tells a story about human history.
    2.   For example, a native tribe may have lived in one remote region for thousands of years. That means its members know their natural surroundings better than anyone else.
    3.   But Harrison sees his job as more than just aiding science. He appreciates helping members of these threatened cultures preserve part of their heritage.
    4.   Linguists and other scientists record, share and study dwindling tongues so the value of the language won’t be lost.
  24. Which choice best describes how the author of “Saving Our Vanishing Heritage” and the author of “Saving Vanishing ‘Tongues’” convey their points of view?

    1.   The author of “Saving Our Vanishing Heritage” applies informative terms to educate the reader, while the author of “Saving Vanishing ‘Tongues’” relies mainly on descriptive language to create a clear image for the reader.
    2.   The author of “Saving Our Vanishing Heritage” employs descriptive terms to create a strong visual, while the author of “Saving Vanishing ‘Tongues’” applies evocative terms to convince readers to take action.
    3.   The author of “Saving Our Vanishing Heritage” uses persuasive language to urge the reader to agree, while the author of “Saving Vanishing ‘Tongues’” mostly uses information to educate his audience.
    4.   The author of “Saving Our Vanishing Heritage” utilizes factual data to strengthen his or her argument, while the author of “Saving Vanishing ‘Tongues’ relies solely on opinion to make a strong statement.
  25. Part A:

    Which statement best explains how the girl on the sidewalk in Brooklyn influences the narrator in “Something Could Happen to You”?

    1.   She isolates the narrator by acknowledging cultural differences between the two of them.
    2.   She helps the narrator adjust to her new surroundings by inviting her to jump rope.
    3.   She alerts the narrator to a variety of dangers that immigrants face in the United States.
    4.   She makes the narrator aware that her identity takes on new meanings in Brooklyn.
  26. Part B:

    Which excerpt from “Something Could Happen to You” best supports the answer to Part A?

    1.   “¿Tú eres hispana?” she asked, as she whirled the rope in lazy arcs.
    2.   She skipped a tight circle, stopped abruptly, and shoved the rope in my direction. “Want a turn?”
    3.   “Same thing. Puerto Rican, Hispanic. That’s what we are here.”
    4.   “Something could happen to you” was a variety of dangers outside the locked doors of our apartment.
  27. Read the sentence from paragraph 5 of the memoir.

    "Mami and Tata teased that I was disillusioned because the streets were not paved with gold. But I had no such vision of New York."

    Which best describes the meaning of this excerpt?

    1.   The author was teased about her enthusiasm for her new city.
    2.   The author was teased about her limited understanding of English.
    3.   The author was teased about her expectations of easy access to wealth.
    4.   The author was teased about her willingness to look for the best in every situation.
  28. Read the excerpt from “Something Could Happen to You."

    I listened to Mami's lecture with downcast eyes and the necessary, respectful expression of humility. But inside, I quaked. Two days in New York, and I'd already become someone else.

    What can be inferred about the narrator based on the last paragraph of the excerpt?

    1.   The narrator is terrified at the changes she has undergone in just two days.
    2.   The narrator is worried that her mother will punish her for going outside.
    3.   The narrator is concerned that she will have trouble adjusting in New York.
    4.   The narrator fears for the physical safety of her family.
  29. Which excerpt from “Something Could Happen to You” best supports the idea that Brooklyn is more dangerous than Puerto Rico?

    1.   New York was darker than I expected, and, in spite of the cleansing rain, dirtier.
    2.   Every few blocks there was a cement playground surrounded by chain-link fence. And in between, weedy lots mounded with garbage and rusting cars.
    3.   “Who said you could go out to the sidewalk? This isn’t Puerto Rico. Algo te puede suceder.”

      “Something could happen to you” ...

    4.   “It has to do with being from a Spanish country. I mean, you or your parents, like, even if you don’t speak Spanish, you’re Hispanic, you know?” She looked at me uncertainly.
  30. Read the excerpt from “Something Could Happen to You.”

    Used to the sensual curves of rural Puerto Rico, my eyes had to adjust to the regular, aggressive two-dimensionality of Brooklyn. Raindrops pounded the hard streets, captured the dim silver glow of street lamps, bounced against sidewalks in glistening sparks, then disappeared, like tiny ephemeral jewels, into the darkness.

    What is the impact of the author’s use of descriptive words in the second sentence of the excerpt?

    1.   The word choice suggests that the narrator has a sense of entitlement and dislikes her surroundings.
    2.   The word choice suggests that the narrator is intrigued but also fearful of the city.
    3.   The word choice suggests that the narrator has a negative perspective but briefly sees the beauty of the city.
    4.   The word choice suggests that the narrator is apathetic and unaffected by her surroundings.
  31. Part A:

    Which two details shape Eugene’s point of view by making it hard for him to pursue his dream of dancing at “The Savoy”?

    1.   His mother disapproves of dancing.
      He lives far away from the ballroom.
    2.   He lacks rhythm.
      He is a troublemaker.
    3.   His family is poor.
      He has a physical handicap.
    4.   He lacks friends in his neighborhood.
      He lacks rhythm
  32. Which statement best summarizes a central idea of “The Savoy”?

    1.   Exploring new places with friends can lead to discovering more about one's self.
    2.   Being true to one's self ensures the support of one's parents.
    3.   Lacking the ability to do what they love leaves some people feeling worthless.
    4.   Growing up in poverty can influence kids to commit crimes.
  33. Read the excerpt from the story “The Savoy.”

    Sometimes we’d brave Momma’s consternation and push all the living room furniture aside so we could try out some moves.

    What does the word “consternation” mean in this context?

    1.   support
    2.   distress
    3.   rage
    4.   encouragement
  34. Which statement best explains how Eugene’s mother influences him in “The Savoy”?

    1.   She discourages him from focusing on things he cannot change.
    2.   She prevents him from developing a social life.
    3.   She inspires him to have dreams despite the challenges they present.
    4.   She nurtures his creative impulses.
  35. Which sentence from “The Savoy” best supports the idea that Eugene feels envy for other kids his age?

    1.   Willa Mae watched me go, but I wouldn’t meet her eye.
    2.   Shyly at first, I took Willa Mae’s hand and put my other arm around her back.
    3.   I looked out on the dance floor, found Frankie and Willa Mae, and an impish smile crossed my face as I beat my sticks to a wild rhythm.
    4.   I should've been able to dance like that.
  36. Which statement best summarizes the article "Lunch at Woolworth's"?

    1.   Violent protests have proven throughout history to be less effective than peaceful acts of political resistance.
    2.   The Greensboro protest and other sit-ins inspired many people to take a stand for civil rights.
    3.   Civil rights sit-ins guaranteed equality for African Americans.
    4.   Grassroots movements are more successful than others because they address the true needs of the people.
  37. Which sentence from “Lunch at Woolworth’s” best supports the idea that the sit-ins achieved their desired effect?

    1.   The four young men refused to leave their seats until they had been served at the counter or until the store closed.
    2.   As stores closed temporarily to avoid dealing with the sit-ins, and as businesses suffered because customers stayed away, these peaceful, student-led protests met with success.
    3.   They requested service at the counter, and when they did not get it, they remained seated quietly until fellow protesters relieved them or the store closed.
    4.   The group adopted a policy of achieving racial equality through nonviolent protest.
  38. Which statement best explains the likely purpose of the paragraph beginning with the phrase "Although the protestors remained nonviolent"?

    1.   It illustrates a scene to commend the protesters, highlighting their resolve and patience in the face of challenges.
    2.   It compares the Woolworth’s protest with political protests in other countries, admiring the international scope of the Greensboro event.
    3.   It states a controversial opinion about the value of political protests and questions their ability to enact actual change.
    4.   It lists specific rules of conduct to help readers understand what it was like to be a civil rights protester in Greensboro.
  39. Read the excerpt from the article “Lunch at Woolworth’s.”

    As news of the first sit-in spread, students organized shifts so that they could join in without missing classes.

    Which statement best explains how this excerpt contributes to the message of the article?

    1.   It illustrates the students’ general lack of experience at the time of their first protests.
    2.   It shows how the first sit-in influenced people across the country.
    3.   It suggests that the sit-ins were deliberate and well-organized events.
    4.   It indicates that student protesters were afraid of being penalized for missing classes.
  40. Read the excerpt from “A Peaceful Force.”

    When he saw how the white South Africans treated the native Zulus and other dark-skinned peoples as second-class citizens, he began to organize nonviolent protests against racial injustice. “Nonviolent acts exert pressure far more effective than violent acts,” Gandhi explained, “for the pressure comes from goodwill and gentleness.”

    Based on the excerpt, which statement best summarizes Gandhi’s philosophy?

    1.   Change comes from the pressure generated by a peaceful movement.
    2.   The best way to make a change is through disruptiveness and violence.
    3.   To make change, one must apply pressure in any way possible.
    4.   Only if peaceful protest does not work, should a person use force.
  41. Part A:

    Which statement best describes a central idea of the article “A Peaceful Force”?

    1.   Even though Gandhi was born in India, he felt more at home among the people he met in South Africa.
    2.   Many people admired Gandhi's nonviolent protests for religious freedom in South Africa.
    3.   Gandhi’s ideas had a profound influence on many others, including significant leaders throughout history.
    4.   Gandhi inspired many people to change their own spiritual practices.
  42. Part B:

    Which sentence from “A Peaceful Force” best supports the answer to Part A?

    1.   Despite his slight body and soft-spoken voice, Mohandas K. “Mahatma” Gandhi (1869–1948) was a powerful force—a leader in the practice of peaceful, nonviolent protest.
    2.   He was born and raised in India, but he developed his famous guiding principles—ahimsa, or nonviolence, and satyagraha, seeking truth through firmness—while practicing law in South Africa in the early 1900s.
    3.   India won its independence in 1947, and Gandhi’s example of creating change through peaceful protest inspired millions of people around the world, including Dr. Martin Luther King, Jr, and other American civil rights activists of the 1950s and 1960s.
    4.   He had become famous for adopting a spiritual, non-material life and had been given the nickname “Mahatma,” or Great Soul.
  43. Which event directly triggered many acts of civil disobedience across India?

    1.   a 240-mile march to the sea to protest the British salt tax
    2.   nonviolent protests against racial injustice
    3.   the unfair treatment of Zulus by white South Africans
    4.   Gandhi’s move from South Africa to India