What is the main religion in Eastern Europe

  • Agadjanian, A. (2001). Public religion and the quest for National Ideology: Russia’s media discourse. Journal for the Scientific Study of Religion, 40(3), 351–365.

    Article  Google Scholar 

  • Agadjanian, A. (2015). Vulnerable Post-Soviet Secularities: Patterns and Dynamics in Russia and Beyond. In M. Burchardt, M. Wohlrab-Sahr, & M. Middell (Eds.), Multiple Secularities Beyond the West. Religion and Modernity in the Global Age (pp. 242–260). De Gruyter.

  • Agadjanian, A., & Roudometof, V. (2005). Introduction. In V. Roudometof, A. Agadjanian, & J. Pankhurst (Eds.), Eastern Orthodoxy in a Global Age. Tradition Faces the Twenty-first Century (pp. 3–22). Altamira Press.

  • Agadjanian, A., & Rousselet, K. (2016). Globalization and Identity Discourse in Russian Orthodoxy. In V. Roudometof, A. Agadjanian, & J. Pankhurst (Eds.), Eastern Orthodoxy in a Global Age. Tradition Faces the Twenty-first Century (pp. 29–58). Altamira Press.

  • Ban, C. (2016). Ruling ideas: How global neoliberalism Goes local. Oxford University Press.

  • Batanova, P. (2018). Choose not to choose: Young adults on ‘religious market’ in contemporary Russia’, paper presented at the ‘marketization of religion (Vol. 17-21, p. 2018). Panel at the EASR Conference.

  • Bell, E., & Taylor, S. (2003). The elevation of work: Pastoral power and the new age work ethic. Organization, 10(2), 329–349.

    Article  Google Scholar 

  • Benovska-Sabkova, M., & Altanov, V. (2011). Evangelical conversion among the Roma in Bulgaria: Between capsulation and globalization. Transitions, 48(2), 133–156.

    Google Scholar 

  • Beyer, P. (2013). Questioning the secular/religious divide in a post-Westphalian world. International Sociology, 28(6), 663–679.

    Article  Google Scholar 

  • Bohle, D., & Greskovits, B. (2012). Capitalist diversity on Europe’s periphery. Cornell University Press.

  • Borowik, I. (2002). Between orthodoxy and eclecticism: On the religious transformations in Russia, Belarus and Ukraine. Social Compass, 49(4), 497–504.

    Article  Google Scholar 

  • Caldwell, M.L. (2005) A New Role for Religion in Russia's New Consumer Age: the Case of Moscow. Religion, State & Society 33(1): 19-34.

  • Casanova, J. (1994). Public religions in the modern world. Chicago University Press.

  • Chakrabarty, D. (2008). Provincializing Europe. In Postcolonial Thought and Historical Difference. Princeton University Press.

  • Cornelio, J., Gauthier, F., Martikainen, T., & Woodhead, L. (Eds.). (2021). The Routledge international handbook on religion in global society. Routledge.

  • Di Puppo, L., & Schmoller, J. (2019). Introduction: Sacred geographies and identity claims: The revival of sacred sites in the post-soviet space. Journal of Ethnology and Folkloristics, 13(2), 124–127.

    Article  Google Scholar 

  • Ferlat, A. (2003). Neopaganism and new age in Russia. Folklore, 23, 40–48.

    Google Scholar 

  • Flora, G., & Szilagyi, G. (2006). Church, identity, politics: ecclesiastical functions and expectations toward churches in post-1989 Romania. In V. Roudometof, A. Agadjanian, & J. Pankhurst (Eds.), Eastern orthodoxy in a global age. Tradition faces the twenty-first century (pp. 109–143). Altamira Press.

  • Fomina, V. (2018). ‘“How to earn a Million in the Glory of God?” Ethics and Spirituality among Orthodox Entrepreneurs in Contemporary Russia.’, Draft article presented at the EASR Conference, Bern, Switzerland, June 17–21 2018. To appear in Anthropological Quarterly.

  • Foszto, L. (2006) ‘Mono-Ethnic Churches, the “Undertaker Parish”, and Rural Civility in Post-Socialist Romania’, in C. Hann and the ‘Civil Religion’ Group (eds) The Post-Socialist Religious Question. Faith and Power in Central Asia and East-Central Europe, LIT Verlag, pp. 269–292.

  • Gauthier, F. (2021a). Religion through the lens of “marketization” and “lifestyle”. In J. Cornelio, F. Gauthier, T. Martikainen, & L. Woodhead (Eds.), The Routledge international handbook on religion in global society (pp. 488–499). Routledge.

  • Gauthier, F. (2021b). Authenticity, consumer culture and charismatic authority. Studies in Religion/Sciences religieuses, 50(1), 27–49.

    Article  Google Scholar 

  • Gauthier, F. (2020). Religion, modernity, globalisation. In Nation-State to Market. Routledge.

  • Gauthier, F. (2018). From nation-state to market: The transformations of religion in the global era, as illustrated by Islam. Religion, 48(3), 382–417.

    Article  Google Scholar 

  • Gauthier, François and Tuomas Martikainen (eds) (2013) Religion in consumer society. Brands, Consumers and Markets: Ashgate.

  • Gauthier, F., Martikainen, T., & Woodhead, L. (2013a). Introduction: Religion in market society. In T. Martikainen & F. Gauthier (Eds.), Religion in the neoliberal age. Political economy and modes of governance (pp. 1–20). Ashgate.

  • Gauthier, F., Martikainen, T., & Woodhead, L. (2013b). Introduction: Consumerism as the ethos of consumer society. In F. Gauthier & T. Martikainen (Eds.), Religion in consumer society. Brands, consumers and markets (pp. 1–24). Ashgate.

  • Gauthier, F., Martikainen, T., & Woodhead, L. (2013c). Acknowledging a global shift: A primer for thinking about religion in consumer societies. Implicit Religion, 16(3), 261–276.

    Article  Google Scholar 

  • Gauthier, F., Martikainen, T, Woodhead, L. (eds.) (2011) Social Compass 58(3). Special Issue: ‘La religion dans la société de consommation/Religion in Consumer Society’.

  • Genté, R. (2018). Arménie. Après l’Église-Nation. In O. Da Lage (Ed.), L’essor des nationalismes religieux (pp. 343–359). CNRS.

  • Gentile, E. (2005). Les religions de la politique. Entre démocraties et totalitarismes.

  • Gog, S. (2006). The construction of the religious space in post-socialist Romania. Journal for the Study of Religions and Ideologies, 15, 37–53.

    Google Scholar 

  • Gog, S. (2011). Post-socialist religious pluralism. How do religious conversions of Roma fit into the wider landscape? Transitions, 48(2), 93–108.

    Google Scholar 

  • Gog, S. (2016). Alternative forms of spirituality and the socialization of a self-enhancing subjectivity: Features of the post-secular religious space in contemporary Romania. Studia UBB Sociologia, 61(2), 97–124.

    Google Scholar 

  • Gog, S. (2017). Book review: Apostolatu antisocial, by Alexandru Racu. Studia UBB Sociologia, 62(2), 121–127.

    Article  Google Scholar 

  • Gog, S. (Forthcoming). ‘Neo-liberal subjectivities and the emergence of spiritual entrepreneurship: An analysis of spiritual development programs in contemporary Romania’.

  • Gog, S., & Simionca, A. (2016). Sociological and anthropological perspectives on religion and economy: Emerging Spiritualities and the future of work. Studia UBB Sociologia, 62(2), 5–9.

    Google Scholar 

  • Grabbe, H., & Lehne, S. (2018) ‘Can an Illiberal Europe Work?’, Carnegie Endowment for International Peace, Bruxelles. [Online] //carnegieeurope.eu/2018/10/11/could-illiberal-europe-work-pub-77463 (Accessed: 20 Jan 19).

  • Gradvohl, P. (2018). Hongrie. Retour aux valeurs horthystes à l’heure de la menace des “migrants”? In O. Da Lage (Ed.), L’essor des nationalismes religieux (pp. 379–390). CNRS.

  • Hämmerli, M. (2018). Orthodox Immigrations and Integration in Switzerland. A Gift Approach to the “Perils” of Secularization’, PhD thesis. Université de Fribourg.

  • Hämmerli, M., &Mayer, J.-F. (eds) (2014) Orthodox identities in Western Europe. Migration, Settlement and Innovation: Ashgate.

  • Harvey, D. (2005). A brief history of neoliberalism. Oxford University Press.

  • Hobsbawm, E. (1992). Nations and nationalism since 1780 (Second ed.). Cambridge University Press.

  • Ignatieff, M. (2014). ‘The post-Ukraine world order’, The Ditchley Foundation 50th Annual Lecture. [Online] //www.michaelignatieff.ca/assets/pdfs/The%20New%20World%20Disorder_NYRB.pdf (Accessed: 20 Jan 19).

  • Johnson, C. D. L. (2010). The globalization of Hesychasm and the Jesus prayer: Contesting contemplation. Bloomsbury.

  • Karpov, V. (2010). Desecularization: A conceptual framework. Journal of Church and State, 52(2), 232–270.

    Article  Google Scholar 

  • Köllner, T. (2012). Practising without belonging? Entrepreneurship, religion and morality in contemporary Russia. LIT Verlag and Transaction publishers.

  • Köllner, T. (2013). Businessmen, priests and parishes. Archives des sciences sociales des religions, 162, 37–53. //doi.org/10.4000/assr.25037.

    Article  Google Scholar 

  • Krastev, I. (2016). The unraveling of the Post-1989 order. Journal of Democracy, 27(4), 88–98.

    Article  Google Scholar 

  • Leustean, L. (2009a). Eastern Christianity and the Cold War: An Overview. In L. Leustean (Ed.), Eastern Christianity and the Cold War. 1945–1991 (pp. 1–13). Routledge.

  • Leustean, L. (2009b). The Romanian Orthodox Church. In L. Leustean (Ed.), Eastern Christianity and the Cold War. 1945–1991 (pp. 60–78). Routledge.

  • Lindquist, G. (2001). Breaking the waves: Voodoo magic in the Russian cultural Ecumene. Kroeber Anthropological Society Papers, 86, 92–111.

    Google Scholar 

  • Lindquist, G. (2000). In search of the magic flow: Magic and market in contemporary Russia. Urban Anthropology, 29(4), 315–357.

    Google Scholar 

  • Makridès, V. N. (2018). Orthodox Christianity and economic development: A critical overview. Archives des sciences sociales des religions, 185, 23–43.

    Google Scholar 

  • Makridès, V. N. (2006). Orthodox Christianity, Rationalization, Modernization: A Reassessment. In V. Roudometof, A. Agadjanian, & J. Pankhurst (Eds.), Eastern Orthodoxy in a Global Age. Tradition Faces the Twenty-first Century (pp. 179–209). Altamira Press.

  • Makridès, V. N., & Seraïdiri, K. (2018). Introduction. Orthodox Christianity and economy. Archives Des Sciences Sociales Des Religions, 185, 11–21.

    Google Scholar 

  • Martikainen, T., & Gauthier, F. (Eds.). (2013). Religion in the neoliberal age. Political economy and modes of governance. Ashgate.

  • Negura, I., & Peev, V. (2011). Identity patterns in the Roma minority from the Republic of Moldova. Transitions, 48(2), 55–69.

    Google Scholar 

  • Palaga, C. (2016). The quest for the spiritual self: Anti-capitalist and neo-Liberal forms of spirituality in contemporary Romania. Studia UBB Sociologia, 61(2), 145–164.

    Google Scholar 

  • Patico, J. (2001). Globalization in the Postsocialist marketplace: Consumer readings of difference and development in urban Russia. Kroeber Anthropological Society Papers, 86, 127–142.

    Google Scholar 

  • Pew Research Center (2017) Religious belief and National Belonging in central and Eastern Europe, Washington, 176p.

  • Polanyi, K. (1957). The great transformation. In The Political and Economic Origins of Our Time. Beacon Press.

  • Pop, S. (2017). Orthodox Revivals. Prayer, Charisma, and Liturgical Religion. In S. Luehrmann (Ed.), Praying with the Senses. Contemporary Orthodox Christian Spirituality in Practice (pp. 216–241). Indiana University Press.

  • Racu, A. (2017). Apostolatu antisocial. Teologie si neoliberalism în România postcommunista (The Anti-Social Apostolate. Theology and Neoliberalism in Post-Communist Romania). Tact.

  • Rimestad, S. (2012). The challenges of modernity to the orthodox Church in Estonia and Latvia (1917–1940). Peter Lang.

  • Ringvee, R. (2013). Regulating religion in a neoliberal context: The transformation of Estonia. In T. Martikainen & F. Gauthier (Eds.), Religion in the neoliberal age: Political economy and modes of governance (pp. xx–xx). Ashgate.

  • Robertson, R. (1992). Globalization. In Social Theory and Global Culture. Sage.

  • Rosanvallon, P. (1979). Le libéralisme économique. Histoire de l’idée de marché.

  • Roudometof, V. (2014). Globalization and Orthodox Christianity. The Transformations of a Religious Tradition. Routledge.

  • Roudometof, V. (2019). Chuch, State and Political Culture in Orthodox Christianity. In Oxford Research Encyclopaedia of Politics [Online] //oxfordre.com/politics (Accessed: 28 Feb 19).

  • Rubiolo, C. (2016). The ambivalent autonomy of Mobile “Pocăiți” between Vicovu de Sus, Romania and Turin, Italy after 1989. Studia UBB Sociologia, 61(2), 71–96.

    Google Scholar 

  • Rudnyckyj, D. (2019). Beyond debt. Islamic experiments in global finance. Chicago: Chicago University Press.

  • Rusu, C. (2017). ‘Inner Healing and the “Active” Patient: An Analysis of Alternative Medicine and its Discursive Practice in Contemporary Romania’. Paper presented at the ‘New Spiritualities of Global Capitalism: Spirituality, Personal Development and the World of Work’, Universitatea Babes-Bolyai, Cluj-Napoca, Romania, September 18-20th 2017.

  • Saad-Filho, A., & Johnston, D. (Eds.). (2005). Neoliberalism: A critical reader. Pluto Press.

  • Sassen, S. (1995). Losing control? Sovereignty in an age of globalization. Columbia University Press.

  • Seraïdiri, K. (2018). La valeur économique des lieux de culte grecs: du pèlerinage au tourisme alternatif. Archives Des Sciences Sociales Des Religions, 185, 87–106.

    Google Scholar 

  • Shleiter, A.,& Treisman, D. (2014). ‘Normal Countries. The East 25 Years After Communism’, Foreign Affairs, November/December, 92–103.

  • Simionca, A. (2016). Personal and spiritual development in contemporary Romania: In search of ambivalence. Studia UBB Sociologia, 61(2), 11–25.

    Google Scholar 

  • Simons, G., & Westerlund, D. (2015). Introduction. In G. Simons & D. Westerlund (Eds.), Religion, politics and nation building in post-communist countries (pp. 1–18). Ashgate.

  • Stryker, R., & Patico, J. (2001). The paradoxes of Progress: Globalization and Postsocialist cultures. Kroeber Anthropological Society Papers, 86, 1–8.

    Google Scholar 

  • Szabo, N. (2016). New Spirit and new Hero: How Hungarian startups redefine the ideas of local capitalism. Studia UBB Sociologia, 61(2), 27–48.

    Google Scholar 

  • Testa, A. (2017). “Fertility” and the carnival 1: Symbolic effectiveness, emic beliefs, and the re-enchantment of Europe. Folklore, 128(1), 16–36.

    Article  Google Scholar 

  • Tobias, A. (2016). Steps on life change and spiritual transformation: The project of the self. Studia UBB Sociologia, 61(2), 125–144.

    Google Scholar 

  • Trif, A. (2008). The impact of privatisation on the restructuring of large companies: Evidence from Romania. International Journal of Entrepreneurship and Innovation Management, 8(5), 656–680.

    Article  Google Scholar 

  • Trif, A. (2014). Austerity and collective bargaining in Romania. National Report: Romania. European Commission and Dublin University. Project VS/2013/0409. Online: //core.ac.uk/download/pdf/151779142.pdf.

  • Trifan, E. (2016). I am worthy, I want, and I can: The social implications of practicing personal development. Studia UBB Sociologia, 61(2), 49–70.

    Google Scholar 

  • Tschannen, O. (1994). Les théories de la sécularisation. Droz.

  • Turina, I. (2021). The globalization of the Catholic Church. History, organization, theology. In J. Cornelio, F. Gauthier, T. Martikainen, & L. Woodhead (Eds.), The Routledge international handbook on religion in global society (pp. 234–243). Routledge.

  • Yelensky, V. (2006). Globalization, Nationalism, and Orthodoxy: The Case of Ukrainian Nation-Building. In V. Roudometof, A. Agadjanian, & J. Pankhurst (Eds.), Eastern Orthodoxy in a Global Age. Tradition Faces the Twenty-first Century (pp. 144–177). Altamira Press.

  • Zawadski, P. (2018). Pologne. Nationalisme religieux et guerre des deux Pologne. In O. Da Lage (Ed.), L’essor des nationalismes religieux (pp. 361–378). CNRS.

Page 2

Religious landscape of Central and Eastern Europe (courtesy Pew research, 2017)

Toplist

Latest post

TAGs